Year A
Proper 11
Sunday 17 July 2011
Eucharistic Preface
Let us lift up our hearts.
........We lift them to the Lord.
Let us give thanks to the Lord our God.
........It is right to give our thanks and praise.
It is indeed right to give you our thanks and praise, O God,
for you have formed in us the first fruits of your Spirit,
a harvest that will prevail when evil is uprooted.
It was your labour that brought forth creation,
and your love that formed the families of the earth.
You revealed yourself to Jacob,
promising that for all who are led by your Spirit,
every place would be filled with your presence.
In Jesus Christ you have thrown open the gate of heaven
and adopted us as your beloved children.
Though all creation yet groans in pain,
Christ suffers with us,
enduring death on the cross,
so that we might be glorified with him.
His Spirit groans within us as we await the end of the age
when your children will be revealed and,
with our bodies redeemed,
we will shine like the sun in your Kingdom.
Therefore with .....
©2002 Nathan Nettleton LaughingBird.net
Short Preface
(for insertion into Eucharistic prayers with fixed prefaces)
We thank you for adopting us as your beloved children
who at the end of the age when evil is uprooted,
will be revealed with our bodies redeemed,
shining like the sun in your Kingdom.
©2002 Nathan Nettleton LaughingBird.net
General Prayer of Thanksgiving
(Preface reformatted for use apart from communion)
We give you all thanks and praise, O God,
for you have formed in us the first fruits of your Spirit,
a harvest that will prevail when evil is uprooted.
It was your labour that brought forth creation,
and your love that formed the families of the earth.
You revealed yourself to Jacob,
promising that for all who are led by your Spirit,
every place would be filled with your presence.
In Jesus Christ you have thrown open the gate of heaven
and adopted us as your beloved children.
Though all creation yet groans in pain,
Christ suffers with us,
enduring death on the cross,
so that we might be glorified with him.
His Spirit groans within us as we await the end of the age
when your children will be revealed and,
with our bodies redeemed,
we will shine like the sun in your Kingdom.
Therefore, with our hearts lifted high,
we offer you thanks and praise at all times
through Jesus Christ our Lord,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Amen.
©2002 Nathan Nettleton LaughingBird.net
Declaration of Grace / Absolution
God has searched our hearts, testing and judging our thoughts,
but through our hope in Christ we are saved.
We have been adopted as children of God
and given freedom and glory.
Our redemption has begun.
Sisters and Brothers,
........your sins are forgiven;
................be at peace.
©2002 Nathan Nettleton LaughingBird.net
Commission & Benediction
Go now with your hope set on Christ.
As children of God, let the Spirit of God lead you
and let your righteousness shine like the sun
until darkness and light are one.
And wherever you go,
whether you scale the heavens or plunge to the depths,
may God’s presence be inescapably with you;
May Christ Jesus welcome you into his inheritance;
And may the Holy Spirit assure you that you are God’s children.
We go in peace to love and serve the Lord,
........In the name of Christ. Amen.
©2002 Nathan Nettleton LaughingBird.net
Paraphrases of the Scripture Lections
for Proper 11 - Year A - Sunday 17 July 2011
Lections from The Revised Common Lectionary.
Copyright 1992 by the Consultation on Common Texts (CCT)
P. O. Box 340003, Room 381, Nashville, TN 37203-0003, USA. Used with Permission.
* Genesis 28: 10-19a
Jacob was travelling from Beer-sheba to Haran, and was camping out each
night on the way. One night he set up camp in a suitable place, and
bedded himself down using a rock that he found there for a headrest. In
a dream he saw a ramp spanning the gap between earth to heaven, and
God’s messengers were using the ramp to go up and down between
the two. As he looked at it, the LORD came and stood beside him and said:
“I am the LORD, the God of your fathers Abraham and Isaac. I will give to you and your descendants the land on which you are now camped. Your descendants will multiply like a cloud of dust, spreading out in all directions and settling all over the world. Life will be better for all the peoples of the world because of you and your descendants. And you can know for sure that I am with you. I will look after you wherever you go and I will get you safely back to this land. I will stick with you and make good on all my promises to you.”Jacob woke up suddenly and said, “No bull, the LORD is right here in this place, and I didn’t realise it!” And he was shaking in his boots at the thought of it. “This place makes the hair stand up on the back of my neck,” he said. “This must fair dinkum be the house of God — the front gate of heaven itself!”
“Here is a good illustration of the kingdom of heaven. A farmer planted his fields with good quality seed. But that night, while all the workers were asleep, some mongrel came and dumped a load of weed seeds on the field, and then cleared off before anybody saw what had happened. So when the crop came up and the grain began to form, there were weeds coming up everywhere among it. The farmer’s workers came to him and said, ‘That was clean seed you sowed, wasn’t it, Boss? How come we’ve now got weeds all through the crop?’When Jesus had finished teaching the crowd, he went into the house with his closest followers. They asked him to explain the story about the weeds to them. He said:
The farmer replied, ‘Some mongrel has tried to sabotage it!’
The workers asked, ‘Do you want us to get stuck in and pull the weeds out?’
But the farmer replied, ‘No, it’s not worth the risk. You’ll uproot half the wheat crop trying to get them out. Just let them both grow together until harvest time, and then I’ll tell the harvesters to pull the weeds out first and bundle them up for burning. The good wheat can then be harvested and stored in my silo.’”
“The farmer who planted the good seeds in the story represents the New Human. The field is the world, and the good quality seeds are the people who belong to the kingdom. The weeds are the people who belong to the evil one, and the mongrel who sowed them is the devil. The harvest time is the end of the age — the grand finale — and the harvesters are God’s angels. The scene where the weeds are gathered up and thrown on the fire is just like what will happen at the end of the age. The New Human will send his angels to weed out of his kingdom all that cause corruption and participate in evil, and throw them into the incinerator. They’ll be cursing and kicking themselves then! After that, those who stayed on the right track will be seen in all their glory, shining like the sun in the kingdom of their Father. Don’t miss what I’m saying: if you’ve got ears, use them!”