How does it end?

A sermon on Mark 16: 1-8 by Nathan Nettleton, 11 April 2009


There is no neat finish to the Jesus story, because any attempt to pin down the story will undermine our call to follow the Christ who is always ahead of us leading us to continue the story.


It has been a big week, and a big forty days, and tonight we reach the climax of the church year, the explosion of celebration that comes with the encounter with the risen Christ. Our journey has passed through the valley of the shadow of death, through the depths of hell itself, and now we stand with Jesus as witnesses to the birth of new life, of a new world.

But this year, the account we hear of that moment is a strange and unsettling one. The gospel according to Mark ends on a very strange note; so strange that the church has struggled with it from day one, and often tried to clean it up. Mark’s gospel was the first written, and in its original form, as we heard tonight, it doesn’t record any appearances of the risen Christ. The three women come to the tomb to properly embalm the hastily buried body, and they find the body gone. They don’t meet the risen Christ. Instead they meet a mysterious young man who tells them that Jesus has risen and is on his way to Galilee. And although they are told to go and report this news to the other disciples, the gospel ends by telling us that they flee in terror and don’t breathe a word of it to anyone. The end.

What kind of end is that? Such an awkward end that some people have concluded that there must be a page missing. But one of the evidences that there never was any more is that it didn’t take long for people to begin trying to write alternative endings for it. If you check your Bibles, you will find that most editions include two or three of the early alternative endings. But it is clear that none of them are original. The original just ends in strange silence. The three women flee in terror, without seeing the risen Christ, and they say nothing to no one. What’s that all about?

The later tack-on endings, and the endings of the three later gospels all record a number of encounters with the risen Christ. But it must be said that there are some strange and ambiguous features about them too. We are told that even as they worshipped him, some of the believers were doubting. And none of the stories line up neatly in a way that enables us to recreate this as any kind of neat history. So Mark is not on his own in not being sure how to record what happened. And perhaps it is the desire of the others to try to pin down the story that is precisely the temptation that Mark is calling us to resist. Sometimes the desire to wrap up the story and bring it to a neat conclusion is something that actually threatens to undermine the very things Jesus is calling us to.

It is a very common thing to reduce faith in Jesus to just believing the authorised version of the story. It gives us some sense of control. We’ve got the story straight. We know how it starts and ends. We’ve got it sorted and we feel that we’ve got Jesus, that we have come to grips with him. But somehow in the process, we’ve put the whole story safely in the past and we are a bit immune to it. It is now too safe. It no longer unsettles us or disturbs us or leaves us wondering what is about to happen next.

And perhaps the question of what happens next is precisely the question that Mark wants to leave open and leave us asking. Can you hear that in the message of the mysterious young man at the tomb? “You are looking for Jesus of Nazareth, who was crucified. He is not here; he has been raised. Look, there is the place they laid him. But go, tell the rest of the disciples that he is going ahead of you to Galilee; there you will see him, just as he told you.”

You are looking for Jesus, but you are looking in the place of dead ends, in the cemetery. You are looking for yesterday’s Jesus, a Jesus of the past. You are looking for a Jesus who you can tend to and honour and lay to rest. But such a Jesus will never be found. He is risen, and he has gone on ahead of you. The place you are going to find Jesus is not safely entombed in the past, but in the uncertain and unfolding present and the future. He is going ahead of you and there you will see him, just as he told you.

And isn’t that precisely what the good news is about? Jesus is going ahead of you. Whatever you might run into tomorrow or next week or next month, Jesus has already gone on ahead of you and tackled things and found the way through, the way to new life and hope. No one can promise you an easy future. No one is guaranteed immunity from times of turmoil, of tragedy, of suffering. But whatever comes your way, no matter how terrifying or traumatic, Jesus has already been there ahead of you and will continue to lead you on through it and into the wide open spaces of heaven beyond.

It’s not just that though. There is perhaps an even bigger message in the strange ending, or non-ending, to this gospel account. And that is that the story is not over. There is no finish because it is not finished. As the young man at the tomb said, “Jesus is going on ahead of you, and there you will meet him.” Which means that the next chapter of the story involves you. What happens next depends on your willingness to follow wherever Jesus is leading and to meet him there and follow again when he moves on again. It is up to us to write the story, to live the story, to continue the ongoing story.

The story of Jesus is not something that is finished and that you can congratulate yourself for knowing and having sorted and believing. The story is opening up in front of you as Jesus goes on ahead, and we are now a part of it. And as we move now to the baptismal pool and the communion table, the story continues to unfold and we pledge ourselves to living our lives open to that unfolding story. That’s why our paschal greeting is not in the past tense, “Christ rose”, but in the present continuous: “Christ is risen!” He is risen indeed.