The God who Searches
A sermon on Luke 15: 1-10 by Stacey Aslangul, 16 September 2007
Message
One
of the most controversial aspects of Jesus’ message was that it
moved all the fences. Jesus redrew the boundaries of the Kingdom of God
to include very definitely those who previously had been excluded. He
blew away the social and geographical limitations imposed by the pious
Pharisees & other religious leaders. According to Jesus,
God’s kingdom knew nothing of the political, social or religious
boundaries placed on it by these groups.
Sermon
In
the frenzy of battle during WW II it obviously wasn’t always
possible to return fallen soldiers to their homeland for burial. Many
lay where they fell & died and are only remembered today by
anonymous graves. Fearing this fate for one of their own, a US company
fighting in the heart of the French countryside approached a Catholic
priest to ask if they could bury their fallen colleague in the small,
countryside graveyard attached to the church.
To
their astonishment, the priest turned them down on 2 grounds –
1st of all the dead man wasn’t a Catholic and secondly there was
no room in the already overcrowded graveyard.
With
heavy hearts the soldiers were left with no other choice than to bury
their friend just beyond the small wooden fence that marked the
boundary of the cemetery & indicating its presence with a simple
cross.
Within
a couple of months the war was over & the company prepared for the
journey home. But longing to say one last goodbye to their dead friend,
they decided to return once more to the graveyard alongside which they
had buried him. On arriving at the church, the cemetery looked much the
same but, try as they might, as they walked around the perimeter of the
fence they could not see any sign of the wooden cross they had left to
mark the grave. Angered by the belief that the priest had removed even
this simple memorial to their fallen buddy, they ran towards the church
to challenge him.
However,
as they approached, the priest came out to meet them. “I’m
so glad you have returned,” he said in a welcoming voice.
“After you left I was troubled by my decision. I saw the dignity
with which you buried your friend & realised the anguish my
decision had caused you. I couldn’t change the fact that the
cemetery was full so I decided to solve the problem a different way.
I’ve moved the boundary fence a meter or two so that your
friend’s grave is now within the graveyard itself. I hope you can
forgive me.”
Jesus’
mission and ministry in the world was about moving the boundary fence
that the religious and social order of the day had built. This radical
blueprint for the kingdom of God would mean the opportunity of a return
from ‘exile’ for all peoples who were ‘lost’ or
estranged from the Creator God, whatever their spiritual, social,
ethnic or economic standing. Indeed it would ultimately include the
whole of creation.
So
when the ‘Pharisees and teachers of the law’ from our
passage in Luke’s gospel (15:1) muttered, “This man
welcomes sinners and eats with them,” they knew nothing of the
inclusive nature of the Kingdom of God – they could not see that
God’s Kingdom had moved the fences, had shifted the boundaries,
so that there was room for everyone around the table. Their comment was
meant as a reproach but Jesus took it up as a true description of his
mission & ministry here on earth.
In
answering them Jesus introduced what was then a completely
revolutionary idea – that God actually sought out sinners with
the purpose of bringing them to him…of reconciling them, of
gathering them into his kingdom of shalom…
Furthermore,
the shocking idea that it is a more pleasing sight in heaven to see one
sinner brought to the worship of God than to see 99 righteous people
continuing in such work (v 7), was no doubt blasphemous in the sight of
the religious leaders but, of course liberating for the sinners eating
at the table with Jesus!
Jesus
illustrates this idea with 3 parables designed to show God’s
relentless compassion in seeking out the ‘lost’. This
cluster of parables – a story about a lost sheep, a lost coin and
the lost son/s (Prodigal son), all talk of the pain following the loss
of something of value. This causes the deprived so much anguish (even
torment) that they do not rest until they have found it, at which point
there is a great celebration.
I
remember being at Point Leo with Mike about 2 years ago. We had a
picnic and sat on the beach talking about life and love, our hopes and
dreams, when I realised that the Russian wedding ring I always wore
wasn’t on my finger! I look back on it now and it all seems very
trivial, but at the time the level of panic at the thought of having
lost such a special ring (such a special gift to me) was unbearable.
For the next panic-stricken 45 minutes I had Mike retracing our steps
on the beach searching earnestly for my silver ring…of course it
wasn’t until I got home that I found my ring sitting on the
bathroom bench. I was so excited to have my ring! Although I
didn’t call my neighbours in for a celebration I remember the
feeling of joy and relief (which in the end was short lived because
during our frantic search on the beach Mike had gotten burnt,
dehydrated and was suffering heat-stroke!) I’m sure we all have
stories of times when we have lost something of great worth and then
found it…Of course in the grander scale of things losing my ring
was hardly earth shattering.
Other
losses in life are much more significant and the searching may be
heart-breaking – the loss of a life, the deteriation of the
health of a loved one, the loss of employment, war & suffering,
loss of innocence, loss of relationship, loss of peace….so much
loss, desperate searching and often little celebration or rejoicing in
the outcome.
This
passage says a great deal about God’s heart for humanity –
for you and I. The shepherd, who represents God doesn’t say,
“Well, 99 out of 100 isn’t bad and a couple of them are
about to have lambs anyway – Its not really worth the effort to
go trampling all over the countryside to find just one sheep. I think
I’ll just write that one off as a tax deduction; a bit of
negative gearing.”
No.
The shepherd goes immediately to search for it. No hesitation. He seeks
until he finds…prepared to look for as long as it took.
According to the prophet Ezekiel (34:11) YHWH denounces the shepherds
of Israel who don’t care for their sheep. YHWH declares: “I
myself will search for my sheep and seek them out. As a shepherd seeks
out his flock when some of his sheep have been scattered abroad, so I
will seek out my sheep; and I will rescue them.” This image of
God as the good shepherd was a well-loved one both in the ancient world
and today.
God as shepherd relentlessly looking for his sheep, shifting the fences
to show us just to what lengths He will go for that one lost sheep…
Similarly,
the woman looking for her lost coin. One coin may not sound like a lot
of money to us. But perhaps for this 1st century Palestinian woman it
was part of her dowry sewn into her head covering and worth the
equivalent of a days wage for an unskilled labourer.
God
as the woman relentlessly searching for Her lost coin, turning tables
and searching in the dark corners showing us the lengths to which She
will go for that one lost coin…
Both
the shepherd and the woman loose something of value and worth, they
search, they find what is lost and then they celebrate by inviting
friends and neighbours to a party. The sheer joy of the shepherd and
woman contrast wonderfully with the whinging, grumbling of the
Pharisees. In the chapter preceding our passage (Luke 14) Jesus talks
about the cost of discipleship and the danger of salt losing its
flavour. Luke 15 then begins with the tax collectors and sinners
drawing near to Jesus to listen to him. It is the sinners who want to
hear, who are prepared to listen. It is the sinners and tax collectors
that embrace the idea that God’s Kingdom is theirs – that
God has moved the fences so that they are no longer on the outside
looking in…but that the Kingdom of God is their right here,
right now. God searching for them. God searching for you…
This
image of God searching is also found in today’s OT readings. The
Psalmist cries out in Psalm 14: “There is no one who does good
– no, not one!” Here God is searching, looking for signs of
goodness and justice, compassion and hope, but not finding. The Psalm
finishes with one last desperate hope – “If only a Saviour
would come from Zion to restore the people’s fortunes.”
God
also looks for signs of life and light in our reading from Jeremiah.
Here the prophet in the midst of war and suffering, of hopelessness and
desolation reveals God as the one searching and looking…yet once
again God does not find…
Our
scripture readings invite us to see God as the one who searches…
It reminds me of something someone once said to me in my first year of
study at Whitley College – “There is a God-shaped whole in
every human heart.” Well, perhaps our scripture readings for
today are saying that “there is a human-shaped whole in
God’s heart”….
God
searches us out, moving the fences, making room for those of us who are
lost, estranged, wounded, in need of healing and saving. And God will
go to whatever lengths to make that happen…
And
the gospels are full of stories of God’s compassionate grace that
stretches far beyond the limits the Pharisees and often ourselves,
place on God. Jesus welcoming outcasts, touching lepers, healing the
sick and demon-possessed, mixing with gentiles, caring for the women
& widows, welcoming children and eating with sinners and tax
collectors are all examples of God’s Kingdom moving the expected
boundaries to fit everyone in. All are welcome. All are offered the
free gift of forgiveness. All being relentlessly pursued by the
searching God- the God of grace and love….and it would seem that
our celebrations pale into insignificance compared to the celebration
and rejoicing that God experiences when God recovers what has once been
lost:
Jesus
says: “Let me assure you that the angles party over each wayward
person who turns their life back towards God” (v 10)
How
can this not be good news? This would have been good news for the
sinners gathered at Jesus’ table that day. And it is indeed good
news for those of us in need of trusting God again, of recommitting to
the life of discipleship, of letting go of the things that hold us back
from receiving this warm embrace from God….God searches for us,
travelling through the fields and valleys….God searches for us
relentlessly in the dark quiet places longing to have that
“human-shaped whole in God’s heart
filled”….this is the God who searches for you.